Waiting for the Mahdi?

“It is not permissible for Muslims to abandon working for Islam and the establishment of its state on the face of the earth, waiting for the appearance of the Mahdi and the descent of ‘Isa, peace be upon them both, feeling despair and imagining that is not possible before (they appear). This notion is false.” [Shaykh al-Albani]

Imam Ibn Taymiyyah on Islamic Political Authority

Allah has commanded us to enjoin the good and forbid the evil, and this duty cannot be rendered without power and authority. Likewise, all other social duties such as jihād, maintaining peace and order, justice, organizing ḥajj and ‘īd festivals, redressing abuses, helping the oppressed, enforcing the ḥudūd, and so on, cannot be carried out without political power and authority.

The Caliphate – One Ruler, One State

"The scholars have agreed that it is not permissible for two caliphs to be appointed in the same time, irrespective of whether Dar al-Islam [the Abode of Islam] was widely spread or not."

The Caliphate is not a Utopian Dream

One of the excuses for ignoring the emphatic Shari‘ah obligation of re-instituting the Caliphate is the claim that it is an impossible dream which cannot be realised. According to this argument, the Caliphate is deemed to be a Utopia which present-day Muslims cannot bring to fruition. This is despite the fact that the Caliphate previously existed for several centuries and succeeded in spreading Islam to many lands.

Ramadan, Muslim Disunity and the Caliphate Solution

Our disunity as a Muslim Ummah is painfully apparent every Ramadan. We cannot agree on when to begin fasting and when to celebrate Eid. This reality is pointed out with glee by the enemies of Islam. Even countries which are neighbours announce the beginning and end of Ramadan on different days. It seems that when it comes to this issue (among a vast array of others), we are still suffering from the historical decisions of the colonial powers which divided our lands (as was the case with the secret Sykes-Picot agreement of 1916, which partitioned the Ottoman Caliphate).

Does Islam Only Have Five Pillars?

Hudhayfah ibn al-Yaman said: ‘Islam is divided into eight parts. The prayer is one part, zakat is one part, fasting is one part, hajj is one part, ‘umrah is one part, jihad is one part, commanding what is known to be right is one part, and forbidding what is recognised as wrong is one part. Disappointed is he who has no part of Islam.’

Imran Khan, Ibn Khaldun and the Political Sunnah of the Prophet ﷺ

Dr. Senturk stressed that the Prophet ﷺ offered a “global future vision”, and that, Inshā’ Allah, “this vision will be realised”. He commented that China, America, the Europeans and Russia all have a future vision, but the Muslim youth do not have an Islamic future vision which is needed to bring about change.

The Corrupt British Parliament and the Umayyad Caliph ‘Umar ibn ‘Abdul ‘Aziz – A Comparison

The recently released Pandora Papers [click here for more details] show how the present corrupt rulers of the Muslim world enrich themselves at the expense of the Musim Ummah and use secretive offshore companies to hide their ill-gotten wealth. But Allah has promised us that these kings and emirs will be replaced by the likes of rightly guided rulers like ‘Umar ibn ‘Abdul ‘Aziz

“Allah will never allow the unbelievers a way over the believers” [4:141]

That exists now in these times with the internecine wars between Muslims and when the power of the unbelievers has become great and they have taken control of Muslims lands* so that there is only the minimum of Islam left. We ask Allah to grant us His pardon, help and kindness.

Forbidding what is Wrong is Part of Iman

It must be known that this aspect of Islam, i.e. the enjoining of what is right and forbidding of what is wrong, has largely been neglected for a very long time and very few aspects of it remain. Yet it is very important, indeed it is the principle that ensures society remains on the right course. When evil spreads, punishment is inflicted on the good and the bad alike. Unless people stop injustice, Allah may well extend his punishment to all of them. He says: ‘Let those who would go against His bidding beware, lest some affliction or painful suffering befall them’ (24:63). Its benefit is great indeed, particularly because it has been largely neglected, and a person who seeks success in the life to come and hopes to earn Allah’s pleasure should be keen to undertake this duty.