“Man’s meanest weapon is to shed tears when swords stir the coals of war”

‘How dare you slumber in the shade of complacent safety leading lives as frivolous as garden flowers, while your brothers in Syria have no dwelling place save the saddles of camels and the bellies of vultures? Blood has been spilled! Beautiful young girls have been shamed, and must now hide their sweet faces in their hands! Shall the valorous Arabs resign themselves to insult, and the valiant Persians accept dishonour?’

Imam Ghazali on the ‘Ulamā’ of the Hereafter, the Teachers of Falsehood and Avoiding Rulers

“Another characteristic expected of the scholar is that he keeps away from the rulers and, as long as he can help it, not to come near them at all, and rather avoid their company despite any efforts on their part to seek him out, because the world is attractive and inviting while the power to dispense with its riches is in their hands. To associate with them, therefore, would necessarily involve the scholar in seeking their approval and winning their hearts, although they are unjust and unrighteous. It is, then, the duty of every religious man to censor them by exposing their tyranny and decrying their practices. For he who frequents their palaces will either seek their favour and consequently forget the blessings which Allah has bestowed upon him, or hold his peace and allow their misdeeds to go uncensored, thereby courting their favour.”

How Imam ‘Izz al-Din Ibn ‘Abd al-Salam* Held the Ruler to Account

I later asked [‘Izz al-Din Ibn ‘Abd al-Salam] when he had returned from the Sultan and had publically done this good: ‘My master how are you?’ he replied, My son, I saw [the Sultan] in that grand state and wanted to humiliate him in case he puffed himself up with pride.’ I then asked him: ‘My master did you fear him?’ He replied, ‘My son, I swear by Allah, when I recalled Allah’s Majesty in my heart, the Sultan became like a kitten in front of me!’…”

Is the Caliphate Imperative Mentioned in the Qur’an?

“Al-Qurtubi, as well as other scholars, said that this Āyah (2:30) proves the obligation of appointing a Khalīfah to pass judgements on matters of dispute between people, to aid the oppressed against the oppressor, to implement the Islamic penal code and to forbid evil. There are many tasks that can only be fulfilled by appointing the Imam, and what is necessary in performing an obligation, is an obligation itself.” [Tafsir Ibn Kathir, Vol. 1 p. 185]

The Four Sunni Imams Agree that the Muslims Must Have a Caliph

In his book The Mercy in the Difference of the Four Sunni Schools of Islamic Law, Qāḍī Ṣafadī* writes: The Imams [Abū Ḥanīfah, Al-Shāfi‘ī, Mālik and Aḥmad bin Ḥanbal] agree that having a ruler [caliph] is an obligation and that the Muslims must have a ruler to establish the practices of the dīn and to … Continue reading The Four Sunni Imams Agree that the Muslims Must Have a Caliph

The Most Hated of People to Allah

Ibn ‘Adi has narrated from Abu Hurayrah (ra) that the Messenger of Allah ﷺ said, ‘In Hell, there is a valley from which the Fire seeks refuge seventy times a day. Allah (swt) has prepared it for the jurists who act to be admired by people. And the most hated of people to Allah (swt) is the scholar of the ruler.’

How al-Awza‘i* Spoke the Truth to a Tyrant Ruler

After the Banu Umayyah were massacred and banished from Syria by the tyrannical Amir of Syria, ‘Abdullah ibn ‘Ali (the first Abbasid caliph's uncle), he summoned al-Awza‘i. After going missing for three days, the latter appeared before the court of the Amir. Al-Awza‘i relates: “I went in to see him and he was reclining on … Continue reading How al-Awza‘i* Spoke the Truth to a Tyrant Ruler

Shaykh Abdalqadir al-Murabit on Government Scholars

Now, what we have at the moment is - we have no fuqaha’! It is as simple as that. What do I mean by that? I mean we have ‘ulama’, but they are castrated, metaphorically speaking. They are impotised, they are unmanned, politically speaking. Why? Because they have assembled a vast body of knowledge - … Continue reading Shaykh Abdalqadir al-Murabit on Government Scholars

‘Ali ‘Abd al-Raziq’s Secular Heresy and the Orthodox Response

“In 1925, ‘Ali ‘Abd al-Raziq (1888-1966), brother of Mustafa, published a work on Islam and the bases of political authority. Like his brother, he had studied at the Azhar and had then come to Europe, but to Oxford and not Paris...The immediate problem with which ‘Abd al-Raziq is concerned is that of the caliphate. In … Continue reading ‘Ali ‘Abd al-Raziq’s Secular Heresy and the Orthodox Response