Allah has commanded us to enjoin the good and forbid the evil, and this duty cannot be rendered without power and authority. Likewise, all other social duties such as jihād, maintaining peace and order, justice, organizing ḥajj and ‘īd festivals, redressing abuses, helping the oppressed, enforcing the ḥudūd, and so on, cannot be carried out without political power and authority.
"The scholars have agreed that it is not permissible for two caliphs to be appointed in the same time, irrespective of whether Dar al-Islam [the Abode of Islam] was widely spread or not."
Allah criticizes those who ignore His commandments which include every type of righteous good thing and prohibit every type of evil, but they refer instead to opinions, desires and customs that people themselves invented, all of which have no basis in His dīn. During the time of Jahiliyyah, the people used to abide by the misguidance and ignorance that they invented by sheer opinion and lusts. The Tatar (Mongols) abided by the law that they inherited from their king Genghis Khan who wrote Al-Yasiq for them. This book contains some rulings that were derived from various religions, such as Judaism, Christianity and Islam. Many of these rulings were derived from his own opinion and desires. Later on, these rulings became the followed law among his children, preferring them to the Law of the Book of Allah and the Sunnah of His Messenger ﷺ. Therefore, whoever does this, he is a disbeliever
[Al-Būshanjī:] Al-Muʿtaṣim returned to Baghdad from the Byzantine front in Ramadan of ’18. It was then that he tried Aḥmad and had him flogged before him. A trustworthy associate of mine reported to me what he was told by Ibrāhīm ibn Muṣ‘ab, who at that time was standing in for Isḥāq ibn Ibrāhīm as al-Mu‘taṣim’s chief of police: “I’ve never seen anyone brought face to face with kings and princes show as little fear as Aḥmad did that day. To him we were nothing but a cloud of flies.”
Dr. Senturk stressed that the Prophet ﷺ offered a “global future vision”, and that, Inshā’ Allah, “this vision will be realised”. He commented that China, America, the Europeans and Russia all have a future vision, but the Muslim youth do not have an Islamic future vision which is needed to bring about change.
The recently released Pandora Papers [click here for more details] show how the present corrupt rulers of the Muslim world enrich themselves at the expense of the Musim Ummah and use secretive offshore companies to hide their ill-gotten wealth. But Allah has promised us that these kings and emirs will be replaced by the likes of rightly guided rulers like ‘Umar ibn ‘Abdul ‘Aziz
All pious Muslims well-read in the Hadith (the compiled sayings of the Prophet[*]) firmly believe in the need to establish an Islamic State headed by a Muslim Caliph. This is mentioned twice in the Holy Quran and it’s central to the Islamic faith. No Muslim scholar would debate an Islamic state and the caliphate
“Another characteristic expected of the scholar is that he keeps away from the rulers and, as long as he can help it, not to come near them at all, and rather avoid their company despite any efforts on their part to seek him out, because the world is attractive and inviting while the power to dispense with its riches is in their hands. To associate with them, therefore, would necessarily involve the scholar in seeking their approval and winning their hearts, although they are unjust and unrighteous. It is, then, the duty of every religious man to censor them by exposing their tyranny and decrying their practices. For he who frequents their palaces will either seek their favour and consequently forget the blessings which Allah has bestowed upon him, or hold his peace and allow their misdeeds to go uncensored, thereby courting their favour.”
I later asked [‘Izz al-Din Ibn ‘Abd al-Salam] when he had returned from the Sultan and had publically done this good: ‘My master how are you?’ he replied, My son, I saw [the Sultan] in that grand state and wanted to humiliate him in case he puffed himself up with pride.’ I then asked him: ‘My master did you fear him?’ He replied, ‘My son, I swear by Allah, when I recalled Allah’s Majesty in my heart, the Sultan became like a kitten in front of me!’…”
"Let it be noted of the first generation, as to how the Companions (رضي الله عنهم) hastened after the death of the Messenger of Allah ﷺ to appoint the Imam and contract the pledge of allegiance, and how they believed that it was a conclusive obligation (farḍ), a right and mandated (wājib) with immediacy and urgency, as well as how they left the preparation of the Messenger of Allah ﷺ (for burial) through being busy with it (appointing the Imam)."