“Al-Qurtubi, as well as other scholars, said that this Āyah (2:30) proves the obligation of appointing a Khalīfah to pass judgements on matters of dispute between people, to aid the oppressed against the oppressor, to implement the Islamic penal code and to forbid evil. There are many tasks that can only be fulfilled by appointing the Imam, and what is necessary in performing an obligation, is an obligation itself.” [Tafsir Ibn Kathir, Vol. 1 p. 185]
"and that would be part of the dīn of Allah which is obliged for him, just as every responsible person knows from the dīn of Allah what is obliged for him regarding the five prayers, fasting Ramadan, ḥajj and the like"
“Not everyone is capable of carrying out the actions necessary to enjoin right conduct. However, this can be performed effectively by the ruler [Sultan] because he holds the authority to frame laws that will be in accord with the Shari‘ah. As ruler, he has the final word in matters of consequence, such as the legislation … Continue reading The Role of the Sultan in Enjoining Right and Forbidding Wrong in Tafsir al-Qurtubi
When your Lord said to the angels, ‘I am putting a khalif on the earth,’ they said, ‘Why put on it one who will cause great corruption on it and shed blood when we glorify You with praise and proclaim Your purity?’ He said, ‘I know what you do not know.’ [2:30] ‘I am … Continue reading The Caliphate in Tafsir al-Qurtubi