Political Analysis – A Sunnah of the Prophet ﷺ

The Prophet ﷺ worked with the Sahabah in his da‘wah with full political awareness and monitored the international situation and its impact on the Muslims. An example of this is how the Prophet ﷺ reacted to the conflict between two of the superpowers on the world stage at the time, Persia and Byzantium (i.e. al-Rūm, the Eastern Roman Empire). The Qur’an mentions the conflict between these two adversaries in Sūrah al-Rūm (the political significance of this Sūrah being named after a global superpower cannot be ignored)

Does Islam Only Have Five Pillars?

Hudhayfah ibn al-Yaman said: ‘Islam is divided into eight parts. The prayer is one part, zakat is one part, fasting is one part, hajj is one part, ‘umrah is one part, jihad is one part, commanding what is known to be right is one part, and forbidding what is recognised as wrong is one part. Disappointed is he who has no part of Islam.’

How Imam Ahmad bin Hanbal Stood up to Tyrannical Rulers

[Al-Būshanjī:] Al-Muʿtaṣim returned to Baghdad from the Byzantine front in Ramadan of ’18. It was then that he tried Aḥmad and had him flogged before him. A trustworthy associate of mine reported to me what he was told by Ibrāhīm ibn Muṣ‘ab, who at that time was standing in for Isḥāq ibn Ibrāhīm as al-Mu‘taṣim’s chief of police: “I’ve never seen anyone brought face to face with kings and princes show as little fear as Aḥmad did that day. To him we were nothing but a cloud of flies.”

Imran Khan, Ibn Khaldun and the Political Sunnah of the Prophet ﷺ

Dr. Senturk stressed that the Prophet ﷺ offered a “global future vision”, and that, Inshā’ Allah, “this vision will be realised”. He commented that China, America, the Europeans and Russia all have a future vision, but the Muslim youth do not have an Islamic future vision which is needed to bring about change.

Daily Telegraph Article: “All Pious Muslims want an Islamic State headed by a Muslim Caliph”

All pious Muslims well-read in the Hadith (the compiled sayings of the Prophet[*]) firmly believe in the need to establish an Islamic State headed by a Muslim Caliph. This is mentioned twice in the Holy Quran and it’s central to the Islamic faith. No Muslim scholar would debate an Islamic state and the caliphate

Jihad According to the Classical Scholars

From Muhammad, Messenger of Allah, to Jaifar and 'Abd, sons of al-Julanda, and may peace be upon those who follow Allah's guidance. To proceed, I invite you both to Islam; accept Islam and you will attain salvation, for I am Allah's Messenger to all mankind so that I may warn those who are alive and establish (Allah's) word over the unbelievers. If you declare your Islam I will appoint you both as governors [of your lands], but if you refuse then (know that) your dominion is only fleeting, and my horsemen will dismount in your courtyard, and my Prophethood will prevail over your dominion.

How Imam ‘Izz al-Din Ibn ‘Abd al-Salam* Held the Ruler to Account

I later asked [‘Izz al-Din Ibn ‘Abd al-Salam] when he had returned from the Sultan and had publically done this good: ‘My master how are you?’ he replied, My son, I saw [the Sultan] in that grand state and wanted to humiliate him in case he puffed himself up with pride.’ I then asked him: ‘My master did you fear him?’ He replied, ‘My son, I swear by Allah, when I recalled Allah’s Majesty in my heart, the Sultan became like a kitten in front of me!’…”

Is the Caliphate Imperative Mentioned in the Qur’an?

“Al-Qurtubi, as well as other scholars, said that this Āyah (2:30) proves the obligation of appointing a Khalīfah to pass judgements on matters of dispute between people, to aid the oppressed against the oppressor, to implement the Islamic penal code and to forbid evil. There are many tasks that can only be fulfilled by appointing the Imam, and what is necessary in performing an obligation, is an obligation itself.” [Tafsir Ibn Kathir, Vol. 1 p. 185]

Imam Qurtubi: Knowledge of Obedience to the Caliph is like Knowledge of Prayers and Fasting

"and that would be part of the dīn of Allah which is obliged for him, just as every responsible person knows from the dīn of Allah what is obliged for him regarding the five prayers, fasting Ramadan, ḥajj and the like"

The Political Significance of the Kalimah

The following is related by Al-Wahidi in his Asbab al-Nuzul [The Circumstances of Revelation] regarding Surah 38 verses 5 to 12 “When ‘Umar ibn al-Khattab embraced Islam, the Muslims were overjoyed while the Quraysh was devastated. Al-Walid ibn al-Mughirah said to the nobles and chiefs of Quraysh: ‘Go to Abu Talib and say to him: … Continue reading The Political Significance of the Kalimah