Waiting for the Mahdi?

“It is not permissible for Muslims to abandon working for Islam and the establishment of its state on the face of the earth, waiting for the appearance of the Mahdi and the descent of ‘Isa, peace be upon them both, feeling despair and imagining that is not possible before (they appear). This notion is false.” [Shaykh al-Albani]

Imam Ibn Taymiyyah on Islamic Political Authority

Allah has commanded us to enjoin the good and forbid the evil, and this duty cannot be rendered without power and authority. Likewise, all other social duties such as jihād, maintaining peace and order, justice, organizing ḥajj and ‘īd festivals, redressing abuses, helping the oppressed, enforcing the ḥudūd, and so on, cannot be carried out without political power and authority.

The Caliphate is not a Utopian Dream

One of the excuses for ignoring the emphatic Shari‘ah obligation of re-instituting the Caliphate is the claim that it is an impossible dream which cannot be realised. According to this argument, the Caliphate is deemed to be a Utopia which present-day Muslims cannot bring to fruition. This is despite the fact that the Caliphate previously existed for several centuries and succeeded in spreading Islam to many lands.

Does Islam Only Have Five Pillars?

Hudhayfah ibn al-Yaman said: ‘Islam is divided into eight parts. The prayer is one part, zakat is one part, fasting is one part, hajj is one part, ‘umrah is one part, jihad is one part, commanding what is known to be right is one part, and forbidding what is recognised as wrong is one part. Disappointed is he who has no part of Islam.’

The Corrupt British Parliament and the Umayyad Caliph ‘Umar ibn ‘Abdul ‘Aziz – A Comparison

The recently released Pandora Papers [click here for more details] show how the present corrupt rulers of the Muslim world enrich themselves at the expense of the Musim Ummah and use secretive offshore companies to hide their ill-gotten wealth. But Allah has promised us that these kings and emirs will be replaced by the likes of rightly guided rulers like ‘Umar ibn ‘Abdul ‘Aziz

Jihad According to the Classical Scholars

From Muhammad, Messenger of Allah, to Jaifar and 'Abd, sons of al-Julanda, and may peace be upon those who follow Allah's guidance. To proceed, I invite you both to Islam; accept Islam and you will attain salvation, for I am Allah's Messenger to all mankind so that I may warn those who are alive and establish (Allah's) word over the unbelievers. If you declare your Islam I will appoint you both as governors [of your lands], but if you refuse then (know that) your dominion is only fleeting, and my horsemen will dismount in your courtyard, and my Prophethood will prevail over your dominion.

Imam Ghazali’s Views on the Importance of the Caliphate/Imamate

"Let it be noted of the first generation, as to how the Companions (رضي الله عنهم) hastened after the death of the Messenger of Allah ﷺ to appoint the Imam and contract the pledge of allegiance, and how they believed that it was a conclusive obligation (farḍ), a right and mandated (wājib) with immediacy and urgency, as well as how they left the preparation of the Messenger of Allah ﷺ (for burial) through being busy with it (appointing the Imam)."

Is the Caliphate Imperative Mentioned in the Qur’an?

“Al-Qurtubi, as well as other scholars, said that this Āyah (2:30) proves the obligation of appointing a Khalīfah to pass judgements on matters of dispute between people, to aid the oppressed against the oppressor, to implement the Islamic penal code and to forbid evil. There are many tasks that can only be fulfilled by appointing the Imam, and what is necessary in performing an obligation, is an obligation itself.” [Tafsir Ibn Kathir, Vol. 1 p. 185]

Classical Works on Creed and the Caliphate Imperative – Part 4: Al-Tahawi, Al-Bayhaqi and Al-Baqillani

In the final part of this series, we will continue our review of the classical works of uṣūl (beliefs). As a recap, notwithstanding that the institution of the Caliphate/Imamate relates to jurisprudence (law as opposed to belief), its sheer importance led to its inclusion within the uṣūl discussions of the classical scholars.  This historical phenomenon … Continue reading Classical Works on Creed and the Caliphate Imperative – Part 4: Al-Tahawi, Al-Bayhaqi and Al-Baqillani

Ibn Hajar on Obeying and Disobeying those in Authority

The following is from the translated meaning of the Qur’an (4:59): “O Believers, obey Allah and obey the Messenger and those in authority among you; and if you have a dispute concerning any matter, refer it to Allah and the Messenger if you are [in truth] believers in Allah and the Last Day.” [Rendered by … Continue reading Ibn Hajar on Obeying and Disobeying those in Authority